Tag Archives: chakras

Best of Self = Way Beyond Self

It’s not actually that easy to illustrate the concept of “Peak Experience” without cliché

You at your best are good for you, because you do glimpse some truth in that moment. Concentrating on your peaks, moments when you have felt at your best (not necessarily when others would assume you to be at your best, although usually there are all sorts of resonances going on) feeds through your life and makes peak Breakouts more frequent. This is good prep for serious energy work not dissimilar to the Smile. Here again is the list from last week of the S-terms or B-values; one can meditate on how various of them are reflected in peak experiences and learn from these contexts how the best “you” feels and what it does, keeping it very personal to one own actualisation.

A collection of these can be dipped into for purposes of shifting mood, which can happen quite easily, especially when emotional arousal has dropped off. When bad emotions have been somewhat processed, they tend to linger for lack of a way to shift. Going to peaks and may produce a near-magical transformation.

Brief qigong exercises will make it doubly effective. An appropriate technique like qigong breathing can spread feelings through the system, or they can be gathered in the saliva and swallowed to the Tan Tien, Glenn-style. The more advanced with open meridians can run the feelings through them to see what they do. This practice is key to many of Glenn’s statements about energy, such as his comments on checking out the healer, Lisa:

I took some of her healing energy and ran it through me using the internal witness to observe. It was nice and pink and lit up all the meridians and organs. She knew her stuff.

Path Notes (1993, pp. 145-6)

Becoming a connoisseur of energy is a key to sensing people and situations. Glenn taught the martial way but it can be used in so many not-overtly-martial situations. These practices can help develop that awareness as can a few things in Chia’s Healing Light of the Tao (2008). Rob Williams gives excellent instruction in chapters 6 and 7 of his Hoshinjutsu (2009).

Over time of meditating on peaks people may get memories of ones that are very close to the kinds of thing Glenn recommends for the Smile — achievement, love, etc. — but may also get very different stuff. Many of my peaks didn’t look very interesting from the outside. It’s all good if it seems to be what really matters to and about you. This is not such a long step from meditating on the questions, “Who am I really?” (Maharshi), “What is my original face?” (Zen) and so forth, practices which if approached consistently can bring results in themselves, although the smoothing-out of Kundalini egoless states is very useful.

Having some way to understand things from this perspective really seems to cut out the bs, and I’ll advocate this more later, showing how it matches up with other systems but in a secular way. A whole theory is coalescing now around Maslow that also revises the Pyramid of Needs into a useful tool, plus systems of Shadow acceptance come from his self-actualisation approach… this is a great way to relate one’s experiences to ordinary life, because Peaks are seeded by ordinary life.

This gets to why Glenn so often said, follow your heart. He meant, follow the flavour of the feeling and learn to distinguish the subtlety thereof, to trust what you sense and get information from it:

… conscious love is created from the exploration and opening of one’s own heart through diligent meditation and introspection. It is only through knowing yourself that true love and compassion evolve… ninjo… is the concept of human feelings [B-cognition] being vastly more important than what is logical and profitable [D-cognition]… Start paying attention to what other people feel like in various situations… Don’t rationalize the feelings, just build your catalog… run hot angry emotions through your meridians and see if you like the migraine feeling… if you’re going to kick in the more intuitive side of your brain, which also processes feelings, you must remember that we feel before we think. Since most of us, particularly men, have had a lot of training in ignoring our emotions, finding them in charge can have interesting consequences…

— all from Path Notes

Continually strengthening and radiating your peaks through yourself starts the process of recreating and recoalescing towards what matters and what aligns all body and soul functions. As qi builds this spreads naturally to others around you via resonance, changing life in interesting ways. The work looks private, but no work giving instant access to the energy systems of others, as well as one’s own, could ever be private. Its results spread through everything you have ever entrained to, changing the world one person at a time.

Use of one’s own experience is I think a vital ingredient, one I’m going to design in more strongly. Peak is the psychology of the natural high. Given how I feel these days I still think it could and should change world, and it reminds me that Glenn used to say, “this is what people should be doing” — meaning, some form of it, not one form in particular, but a form that works.

However, there’s no denying that the Peak concept, in democratising, also was used in an irresponsible and ungrounded way. This is the 60s and 70s we’re talking about, that outburst which made so much possible, including stuff that led in unproductive directions. Maslow himself wrote excellently on that. The dangers of irresponsibility and selfishness, of needing to escalate the high, of impatience, the shadow of Peak, were well seen by him in his new 1970 Preface to Religions, Values and Peak Experiences (1964). In this and so many other things his patient voice was not always heeded. Not everyone used LSD the careful way Grof did. Meditation takes dedication, even if the methods are extremely efficient. Peak-hunger could get too frenzied.

A lot of things got winnowed out, which may be for the best considering the immense power added to these theories by qigong and Kundalini. But the unfortunate side of that in turn, as mentioned last week, is that much science has actually given up trying to understand human beings in this way. We turned to wishing ourselves numbered patterns. The attempt to master humanity by dehumanising reached to healing and life itself, and tried to snuff out the spirit that does indeed still keep us all alive.

Glenn seems to have nonetheless based himself in the older Humanistic and Maslovian approach quite strongly, using it to understand what had happened after his unexpected awakening. This was a big part of what he called ‘strategy’, which in turn focused on enjoyment and the investigation of feeling, yet could also be scientifically investigated with work on the chakras. That takes a certain amount of sophistication. Chakra openings are peaks of a different kind, but they are peaks. One finds instinctively one’s style, the archetypal push and flavour of the chakras, of the organs and meridians. Subjective hooking into the eternal makes meaningfulness of a uniquely self-actualising kind even as it breaks down the social masks, and with each new pattern of understanding you make a step into “becoming part of it” as the Navajo say.

The universe is a huge spontaneous poem written in feelings and images that course through the soul. Anyone who wants to make the run for the grail just has to get the meditations and peaks into gear. When the meridians and the chakras open properly there is no need to depend so much on memories of peaks, because the flow of energy clears conscious access to the living source of them, a step at a time. The job becomes to continually plateau-Breakout into the living truth of constant peak.

The qigong systems I use (see Reading Lists) are about flow. Those who haven’t yet experienced it, especially Westerners with their lack of much tradition concerning it, may not get that qi is as obvious and easy to feel — and later to see — as anything physical. Qi in motion on the level of the meridians can literally be felt clearing and refreshing all areas of the system, everything that was clung to can be let go in favour of flow with reality. These are not only physical-type blockages. Blockages of the soul, of trauma, of crisis, of meaning, are also dissolved. The beauty of this is hard to relate but easy to enjoy.

It becomes clear that everything one experienced was experienced through this, through this mind-body system which the energy is causing to zing and flash. Each area opened opens a level of the cosmos to one’s mind, and one’s mind to that level. Peaks at this stage have coalesced into the neutral guiding star of spontaneous persistence and beauty that continually lights the personal way to the universal. The seed planted by those peak moments grows to flower in the cosmos. The Taoists call this “becoming a real human”.


I’m off to play with what I’ve got here for a while, and will probably be posting in a slightly differently pattern and style when I return, including more details on a secular psychological basis for these qigong realisations, and other stuff. Meanwhile I’ll be adding to the Reading Lists and dealing with the Webster rebuttal… enjoy. :)

Putting the Jigsaw Together (means extending it infinitely on all sides)

Collecting the past few months…

A subpersonality of mine could see superconscious light and show it to “me” (previous post). I’ll compare that with: in October last year I talked about LeShan’s concept that we can ‘break the laws of physics’ and experience psi because other laws are in operation when we are in other states — ‘different states, different rules’. Whilst in normal consensus-social mindstates I couldn’t see the light, but this could change in a different state.

What could any person do if not bound to normal states? What could they experience? Emmerson tells us that most people have 5-15 commonly used states for everyday life. But there’s an awful lot more to any human than those 5-15 states.

Spiritual training = new states and expanded relationships. Entraining to one’s own chakras as described in January this year expands the energy and function of the chakra which in turn affects the whole system — as all entrainments and all selves do. Opening chakras is opening new selves.

When entraining to the consciousness of a tree as mentioned in March this year an interesting thing happens — an “image” (loosely) of that tree is in you and one of you is in that tree. Whilst the entrainment continues there can be ‘one being’, ‘one system’; later the image of the other half of the system remains. This image is known as an ‘introject’ in some forms of psychology, and is a kind of internal model of who and what the tree is or was; it is with you and is affecting and transforming the system. Mutual transformation can do a lot of processing as trees like things we don’t.

1st in Image sequence from Grof’s Realms of the Human Unconscious showing shattering-rebuilding — click to enlarge

So we swap ch’i and parts of ourselves become parts of others (not in any diminishing way), introjects are taken in, exchanged. We take on ch’i of a tree, or a friend, and they take on ours, and having the introject is related to having the ch’i. Thus after Glenn pumps a lot of ch’i into Kevin Millis he gets an occasional “urge to surf” (Path Notes, p. 52). This is the Millis-introject, who likes surfing.

Selves can build around empowered images, introjects with ch’i attached. Again in January this year, I mentioned TV controls people — by entrainment to it which implants introjects that can be empowered. A good way to ensure they are empowered is to use music and bright colour, sexual themes, friending tactics, social displays, excitement or life/death situations, and quick cuts to prevent cortical processing. This is exactly the combination you would use if you wanted to implant images to bind to Freud-style neuroses. (An empowered image is the same as a “cathected” one in Freudian terms.)

Trauma can build walls between surface and deeper self-states which can dissociate or split off, and the effects of this can be incredible — consider: Murphy describes cases where a person is allergic to citrus juice in some personalities but not in others, has stripe marks from a childhood whipping in some personalities but not in others, and so forth.

Later stage in the sequence — click to enlarge

But we know that we can regather these selves into one again, reassemble. The resulting (time-based) “one” is not stiff, it flows into every area of the world(s) and spins and triggers and entrains as it needs but remains one. This reassemblage reminds us of shamanic initiation. Also of the myths of reassemblage — Osiris and Zagreus (or Lemminkäinen, or Ganesha even). What comes of those reassemblages is not what was before, it is a new synthesis and in particular is friendlier with death. Being torn apart and reassembled is normal for kundalini experiencers. Empedocles is relevant too, with his universe alternately split apart by Strife and reassembled by Love. This post is reassembling many past posts.

The step after the previous, showing the rebuilding. Click to enlarge. The full sequence in this case study had 14 steps.

The work of Grof reveals many deep parts of everyone are already entrained to non-physical things. It couldn’t be otherwise. At the ground-of-being level we are all entrained to the same thing and thus the whole system is constantly affecting the whole system. Those with “issues” aren’t able to access easily, but the tools are there. (Sometimes the therapeutic tools are too linear but we have workarounds). Having integrated that self of mine which could “see the light” — now “I” can see it. And I can do more, I can become it, which is pretty good going actually, although not at all equivalent to en“light”enment in itself of course.

It must be clear that the same drive that pushes the OCD sufferer to wash themselves 100 times a day pushed me to the light, and pushes the goddess energy through the spine and vagus nerve, and something equally important is sought in all cases, but shifting consciousness is required to get to that something.

Entrainment means that you are being changed, the influence is coming in and also going out, and you are changing what is entrained to you as it develops an introject of you. Something is brought into being by this process, a pathway. Those pathways can be walked and their directions can be changed. Different states, different rules, different entrainments. Each entrainment works by psychological absorption. The body is a kind of tradition of entrainments — we by no means possess some complete introject of our own bodies, they are mysteries in both senses. The universe is another such tradition.

In December last year I mentioned the culture could turn polyparadigmatic, which is equivalent to reassembling it and might be better than nervously trying to enforce ideocratic monoparadigms. Science that knows about the non-material is split off from the culture as a rejected subpersonality. We know how many of Zeus there are — when Zeus is entrained to the Olympic festival he is Zeus Olympios, when entrained to his task of hurling thunder he is Zeus Brontios, and a hundred others. Don’t we always experience how superficial oneness not only masks multiplicity but also prevents deep-flowing-oneness-of-manyness?

Significantly, the ego-states approach, with use of hypnotic trance, shows the same pattern of internal resolution of trauma followed by transcendence that you would get from LSD therapy and from the breathwork of Grof. (Although it can be far better controlled I think, and there are many other possibly useful techniques.) Things suddenly turn mythical, archetypal, bigger — and you’re away. No-one ever really lives in just those 5-15 social selves, surely. Seated yoga and qigong are, or begin as, forms of breathwork, and altered states involve strong levels of absorption. The initial moments of LSD entrainment are playful like the initial Smile of Glenn.

Kundalini rewires all the old relationships as well as making new ones possible. Thus a person with all her introjects empowered with ch’i, with that mosaic arranged throughout her life, is carrying pieces of the world with her as live connections which are consistently informing and being informed by her life(ves) at a series of levels. It is for this reason that the world becomes enlightened when the person does.