A collection of these can be dipped into for purposes of shifting mood, which can happen quite easily, especially when emotional arousal has dropped off. When bad emotions have been somewhat processed, they tend to linger for lack of a way to shift. Going to peaks and may produce a near-magical transformation.
Brief qigong exercises will make it doubly effective. An appropriate technique like qigong breathing can spread feelings through the system, or they can be gathered in the saliva and swallowed to the Tan Tien, Glenn-style. The more advanced with open meridians can run the feelings through them to see what they do. This practice is key to many of Glenn’s statements about energy, such as his comments on checking out the healer, Lisa:
I took some of her healing energy and ran it through me using the internal witness to observe. It was nice and pink and lit up all the meridians and organs. She knew her stuff.
— Path Notes (1993, pp. 145-6)
Becoming a connoisseur of energy is a key to sensing people and situations. Glenn taught the martial way but it can be used in so many not-overtly-martial situations. These practices can help develop that awareness as can a few things in Chia’s Healing Light of the Tao (2008). Rob Williams gives excellent instruction in chapters 6 and 7 of his Hoshinjutsu (2009).
Over time of meditating on peaks people may get memories of ones that are very close to the kinds of thing Glenn recommends for the Smile — achievement, love, etc. — but may also get very different stuff. Many of my peaks didn’t look very interesting from the outside. It’s all good if it seems to be what really matters to and about you. This is not such a long step from meditating on the questions, “Who am I really?” (Maharshi), “What is my original face?” (Zen) and so forth, practices which if approached consistently can bring results in themselves, although the smoothing-out of Kundalini egoless states is very useful.
Having some way to understand things from this perspective really seems to cut out the bs, and I’ll advocate this more later, showing how it matches up with other systems but in a secular way. A whole theory is coalescing now around Maslow that also revises the Pyramid of Needs into a useful tool, plus systems of Shadow acceptance come from his self-actualisation approach… this is a great way to relate one’s experiences to ordinary life, because Peaks are seeded by ordinary life.
This gets to why Glenn so often said, follow your heart. He meant, follow the flavour of the feeling and learn to distinguish the subtlety thereof, to trust what you sense and get information from it:
… conscious love is created from the exploration and opening of one’s own heart through diligent meditation and introspection. It is only through knowing yourself that true love and compassion evolve… ninjo… is the concept of human feelings [B-cognition] being vastly more important than what is logical and profitable [D-cognition]… Start paying attention to what other people feel like in various situations… Don’t rationalize the feelings, just build your catalog… run hot angry emotions through your meridians and see if you like the migraine feeling… if you’re going to kick in the more intuitive side of your brain, which also processes feelings, you must remember that we feel before we think. Since most of us, particularly men, have had a lot of training in ignoring our emotions, finding them in charge can have interesting consequences…
— all from Path Notes
Continually strengthening and radiating your peaks through yourself starts the process of recreating and recoalescing towards what matters and what aligns all body and soul functions. As qi builds this spreads naturally to others around you via resonance, changing life in interesting ways. The work looks private, but no work giving instant access to the energy systems of others, as well as one’s own, could ever be private. Its results spread through everything you have ever entrained to, changing the world one person at a time.
Use of one’s own experience is I think a vital ingredient, one I’m going to design in more strongly. Peak is the psychology of the natural high. Given how I feel these days I still think it could and should change world, and it reminds me that Glenn used to say, “this is what people should be doing” — meaning, some form of it, not one form in particular, but a form that works.
However, there’s no denying that the Peak concept, in democratising, also was used in an irresponsible and ungrounded way. This is the 60s and 70s we’re talking about, that outburst which made so much possible, including stuff that led in unproductive directions. Maslow himself wrote excellently on that. The dangers of irresponsibility and selfishness, of needing to escalate the high, of impatience, the shadow of Peak, were well seen by him in his new 1970 Preface to Religions, Values and Peak Experiences (1964). In this and so many other things his patient voice was not always heeded. Not everyone used LSD the careful way Grof did. Meditation takes dedication, even if the methods are extremely efficient. Peak-hunger could get too frenzied.
A lot of things got winnowed out, which may be for the best considering the immense power added to these theories by qigong and Kundalini. But the unfortunate side of that in turn, as mentioned last week, is that much science has actually given up trying to understand human beings in this way. We turned to wishing ourselves numbered patterns. The attempt to master humanity by dehumanising reached to healing and life itself, and tried to snuff out the spirit that does indeed still keep us all alive.
Glenn seems to have nonetheless based himself in the older Humanistic and Maslovian approach quite strongly, using it to understand what had happened after his unexpected awakening. This was a big part of what he called ‘strategy’, which in turn focused on enjoyment and the investigation of feeling, yet could also be scientifically investigated with work on the chakras. That takes a certain amount of sophistication. Chakra openings are peaks of a different kind, but they are peaks. One finds instinctively one’s style, the archetypal push and flavour of the chakras, of the organs and meridians. Subjective hooking into the eternal makes meaningfulness of a uniquely self-actualising kind even as it breaks down the social masks, and with each new pattern of understanding you make a step into “becoming part of it” as the Navajo say.
The universe is a huge spontaneous poem written in feelings and images that course through the soul. Anyone who wants to make the run for the grail just has to get the meditations and peaks into gear. When the meridians and the chakras open properly there is no need to depend so much on memories of peaks, because the flow of energy clears conscious access to the living source of them, a step at a time. The job becomes to continually plateau-Breakout into the living truth of constant peak.
The qigong systems I use (see Reading Lists) are about flow. Those who haven’t yet experienced it, especially Westerners with their lack of much tradition concerning it, may not get that qi is as obvious and easy to feel — and later to see — as anything physical. Qi in motion on the level of the meridians can literally be felt clearing and refreshing all areas of the system, everything that was clung to can be let go in favour of flow with reality. These are not only physical-type blockages. Blockages of the soul, of trauma, of crisis, of meaning, are also dissolved. The beauty of this is hard to relate but easy to enjoy.
It becomes clear that everything one experienced was experienced through this, through this mind-body system which the energy is causing to zing and flash. Each area opened opens a level of the cosmos to one’s mind, and one’s mind to that level. Peaks at this stage have coalesced into the neutral guiding star of spontaneous persistence and beauty that continually lights the personal way to the universal. The seed planted by those peak moments grows to flower in the cosmos. The Taoists call this “becoming a real human”.
I’m off to play with what I’ve got here for a while, and will probably be posting in a slightly differently pattern and style when I return, including more details on a secular psychological basis for these qigong realisations, and other stuff. Meanwhile I’ll be adding to the Reading Lists and dealing with the Webster rebuttal… enjoy. :)